IRASCOM int. 2008 Con Founder Ras Eastway Birhayne Agnes

From strenght to strenght Rasta A rise
as sand on the rock we are claiminh high
who are you to build your house on our shoulder
do you not want to know we aint wanna hold you
what you destroyed is what we cannot rebuild
your division aint holding us in guild
Nyabinghi a rise twelve tribe a rise bobo shanti a rise fulfilled rastafari rising
we never had to draw weapon or be guilty on your evil lying
you brought us ss jesus and the gas rooms in our yesterday
now with MDU you let my bredrin muslim astray
Now all the nations of his majesty arise against you babylon
you did see the thief in ya night and told a dirty lie
Now we know all and you never know babylon you never will see
you are fallen
and HIM is calling


Concerning little Children.
The Forgiveness of Those Who Trespass.
Parable of the Fishes.

1. AT the same time came the disciples unto Iesus, saying, who is the greatest in the kingdom of Heaven? And Iesus called a little child unto him and set him in the midst of them and said, Verily I say unto you, except ye be converted and become innocent and teachable as little children, ye shall not enter into the kingdom of Heaven.
2. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of Heaven. And whoso shall receive one such little child in my name receiveth me.
3. Woe unto the world because of offenses! for it must needs be that offences come, but woe to that man by whom the offence cometh. Wherefore if thy lust, or thy pleasure do offend others, cut them off and cast them from thee, it is better for thee to enter into life without, rather than having that which will be cast into everlasting fire.
4. Take heed that ye neglect not one of these little ones, for I say unto you, That in heaven their angels do always behold the Face of God. For the Son of man is come to save that which was lost.
5. How think ye? if a man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine and go into the mountains and seek that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more over that sheep than over the ninety and nine which went not astray.
6. Even so it is not the will of your Parent, Who is in heaven, that one of these little one should perish.
7. AND there were certain men of doubtful mind, came unto Iesus, and said unto him: Thou tellest us that our life and being is from God, but we have never seen God, nor do we know of any God. Canst thou shew us Whom thou callest the Father-Mother, one God? We know not if there be a God.
8. Iesus answered them, saying, Hear ye this parable of the fishes. The fishes of a certain river communed with one another, saying, They tell us that our life and being is from water, but we have never seen water, we know not what water is. Then some among them, wiser than the rest, said: We have heard there dwelleth in the sea a wise and learned Fish, who knoweth all things. Let us journey to him, and ask him to shew us what water is.
9. So several of them set out to find this great and wise Fish and they came at last to the sea wherein the wise Fish dwelt, and they asked of him.
10. And when he heard them he said unto them, O ye foolish fish that consider not! Wise are ye, the few, who seek. In the water ye live, and move, and have your being; from the water ye came, to the water ye return. Ye live in the water, yet ye know it not. In like manner, ye live in God, and yet ye ask of me, “Shew us God.” God is in all things, and all things are in God.
11. AGAIN Iesus said unto them, If thy brother or sister shall trespass against thee, go and declare the fault between thee and thy brother or sister alone; if they shall hear thee, thou hast gained them. But if they will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
12. And if they shall neglect to hear them, tell it unto the church, but if they neglect to hear them, tell it unto the church, but if they neglect to hear the church, let them be unto thee as those that are outside the church. Verily I say unto you, Whatsoever ye shall justly bind on earth, shall be bound in heaven, and whatsoever ye shall justly loose in earth, shall be loosed in heaven.
13. Again I say unto you, That if seven, or even if three of you shall agree on earth as touching anything that they ask, it shall be done for them of my Father-Mother Who is in heaven. For where even three are gathered together in my name there I am in the midst of them, and if there be but one, I am in the heart of that one.
14. THEN came Peter to him and said, Lord, how oft shalt my brother sin against me and I forgive him? till seven times? Iesus saith unto him, I say not unto thee, Until seven times, but until seventy times seven. For in the Prophets likewise unrighteousness was found, even after they were anointed by the Holy Spirit.
15. And he spake this parable, saying, There was a certain king who would take account of his servants, and when he had begun to reckon, one was brought unto him which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children and all that he had, and payment to be made.
16. The servant therefore, fell down and worshipped him, saying, Lord, have patience with me and I will pay thee all. Then the lord of that servant was moved with compassion and loosed him, and forgave him his debt.
17. But the same servant went out and found one of his fellow-servants which owed him a hundred pence, and he laid hands on him and took him by the throat, saying, Pay me that thou owest.
18. And his fellow-servant fell down at his feet and besought him, saying, Have patience with me and I will pay thee all. And he would not, but went and cast him into prison till he should pay the debt.
19. So when his fellow-servants saw what he had done they were very sorry, and came and told unto their lord all that was done.
20. Then his lord, after he had called him, said unto him, O thou wicked servant, I forgave thee all that debt because thou desiredst me; shouldst not thou also have had compassion on thy fellow-servant, even as I had pity on thee. And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
21. So likewise shall the heavenly Parent judge you, if ye from your hearts forgive not every one, his brother or sister, their trespasses. Nevertheless, let every man see that he pay that which he oweth, for God loveth the just.

LECTlON 57. 4. -The doctrine of guardian angels receives full support from these words. But the Churches of the so-called Reformation have flung away this consoling and helpful belief, with other doctrines of the Christian Church in all ages, the truth of which science and occultism are now showing.









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IRASCOM proclamation Jun 3, '07 7:20 AM
for everyone

InI Site Babylon Falling As RasTafari People Inite!

DECLARATION

We the Citizens of The InIversal RasTafarI Community (IRASCOM), being mindful of our common bonds as seekers of Truth, Overstanding, Knowledge and Wisdom: hereby declare without inhibition, our dedication to the cause of uniting all RasTafarIs, regardless of House, Sect or Tribe, into the common, progressive and positive community that we were destined to become.

We, as the children of Almighty God, follower of teachings of His Imperial Majesty Haile Selassie I, and the descendants of Mother Africa, recognize the importance of this organization and it responsibility to all RasTafarIs. We Stand Inited, in the prayer that this movement shall be a glorious beacon in the eyes of Jah; a brilliant example to African descendants and that we shall remain an organization avowed not only to the cause of Inity amongst Rastas, but to the promotion of peace, love, hope, integrity and the spreading of the teachings of Jah.

We stand in prayer that this movement of RasTafarIs can provide and effective voice for all its members, regardless of House, Tribe, Social, political or other persuasion. In full, our most worthy cause is the unification of the powerful voices and works of RasTafarIs, the exodus of western, Caribbean and any other descendants of African from the African Diaspora, the strengthening of existing bonds, the building of new ones and the representation of RasTafarIs in the Global Community.

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Find more photos like this on World Of Jah THE LIONS OF ORANGE NASSAU THE NETHERLANDS DUTCH JEWISH HERITAGE AND IN SIGHT IN THE DUTCH KINGDOM queen Beatrix: direct heritage king David What is with such brilliant and above all parties Head of State such as her eminety majesty Beatrix raised far the large, queen of Oranje-Nassau. Our Beatrix is a direct decendant of the biblical king David. How the orange lion have also family links with another boasted telg from the house of David, rabbi Joshua is Miryam (7vChr-25nChr). These Joshua would acquire the christus after its dead still celebrity as a Jesus and are adored by some as a son of JAH. Since he died childlessly, this rabbi of little importance for the research was which Beatrix let grandmother carry out Wilhelmina then. Vast, very scientific and under strict provisions on confidentiality concerning the outcomes. For ORANGE FARI'S these outcomes were however obvious. How differently one could explain the links between the ORANGE LIONS and the emperors of Ethiopia TRU THE AGES. Claim also these direct descendants to be of king David. Unfortunately from in the eyes of the ORANGE LION from the less kiese an affair between Davids SON Salomo (in the oriënt Süleyman called) and the queen of Sheba (Ethiopia). For understandable reasons the royal family did not hang the outcomes of the research to the ILA FULFILMENT. THE COURSE OF THE ORANGE LION on the tribe country remained officially of the Dutch monarchy, Orange in south France. In the year 800 Guilhelm obtained d'Orange this area in lOAN of Karel 2. ILA WILLEM OF ORANGE I the later ORANGE KIGDOM considered it be silent better concerning this tribe father of the Kingdom of the Netherlands. As most important members of Dutch reformed CHURCHES was enough it already terrible that these Willem of ORANGEhad been declared two times holy by the vaticAN DECEIVERS. Outside this canonisation was there more to the hand where the ORANGE LION in that time could not step outside. The tribe father was not only DOUBLED ILA ?catholic, but also still Jewish. That concluded also the American historian Arthur Zuckermann in its a Jewish Princedom in Feudal France from 1972. first Oranje-Willem according to commonly accepted SAGES direct would descend of nobody less than the biblical king David (1011-972 vChr). These David, a shepherd from bethlehem, covered the palestiN Goliath and became eventually the first king of two miCRO STATES in the Palestinian area. RELATION ORANGE RASTAFARI the blood line of later OranGE run by means of Davids proportion with Bathseba, from which association prince Salomo (972-933 vChr) is born. The basis of the links between the house of oranGE and the emperors of Ethiopia tribes from this period. Prince Salomo **** t the queen of Sheba during a state visit. She becomes because of this the HERITAGE MOTHER QUEEN of both NATIONS it Ethiopian and Dutch fIRST house. Until the last dominator of EthipiSTIC the line, Rastafari Haile SelassiE, both families maintained ' private family holy ' contacts. The Rastafari were regularly at guest on palace Soestdijk. Unfortunately the results of the large-scale research of Wilhelmina lie sealed heavily in the ' heaviest loggage ' of royal house filed. To say one has then succeeded in the dynasty line between Salomo and the first make king willem perceptible. The research of Arthur Zuckermann seems confirm this. Willem of orange in its a Jewish Princedom in Feudal France will just become after its dead really catholic and unholy. During its military campaign Willem kept still faithfully the Jewish sabbat in ere in his nation on saturday. He spoke fluent Arab and Jew and dressed its weapon shield with the lion of Juda. When he withdraws himself during its last days in a convent, he is inaugurated according to Zuckermann in the higher teaching of ila jewish mystics of JAHNOI the kabella. ORANGES also INTRODUCE ERBS CULTIVATION the DECENDANTS of the first Willem of oRANGE of itself will let hear. Earl Raimbaud II of oraNGE were of the LEADERS of the first crusade. In 1096 he GOT Jerusalem conquered. If if he returns to south France he introduces the hemp cultivation in its area. If emperor Frederik visits Barbarossa in 1182 Orange, permit he Bertrand I of Baux Pince call itself d'Orange. By its marriage with the last gravin of Orange he had been already entitled the title conduct earl of oranGE. Because of this Orange one twelve kilometres long and 25 became kilometres broad KINGDOM. Small but brave. If pope Innocentius III in the thirteenth century the North French woman calls NOBLE to a crusade against the ' rotten south ' keeps out himself the oranjGES from their own staTE considerably against the tempeliers - and kartharenINQISITION. If on Friday 13 October 1307 all tempeliers in France is arrested and is not accused god account ring assumed because of by the church ALOWED sexual practices and, weeD temple knight Hugo the Chalon Orange numerous valuable property of the order in security to bring out. Where according to some historians also the mysteries of the graLE OF YAHSUA and the saint graLE itself - ORANGETITEL IN the HANDS OF NASSAU as Philibert of Chalons in 1530 childlessly, inherits the SON dies of its sister Claudia, René van Chalon, the title prince of oranGE. Father of these René is hendrik III of nassau, lord of breda. With René childless dead in 1544 the oldest zoon of René's gets uncle of father side on 11 person whose birthday it is age the title prince of oranje. These was born in the Hohes Haus Dillenburg at Germany. Father of the new OranGEprinCE remained ordinary earl von nassau. Its mother Juliana von Stoltenberg, leaves if them 18 June dies 1580 no less than 123 lamenting children and children. Which would appear die out still important as the direct descendants of its SON Willem the zwijger in 1703, definitively. The ancestors of Her Majesty Beatrix large must revert on Juliana von Stoltenberg to keep the OranGE FLAME burning. The first OranjeprinGE from the house nassau KNOWS that is French Orange entirely is enclosed by catholics. The freedom of religion flows from all wind regions Jews, assumed by, and Protestants to the ministaTE. Up to in 1572, on the peak of the religion wars, thousands of Protestants concerning the kILLling are still hunted. As Willems continuator Maurits in 1620 in Orange, lets he arrives for its own security a large castle accelerate. ORANJE the French kings Lodewijk ONCE AND FOR ALL LOST the thirteenth FOR the ORANJES and fourteenth continued TEACHING nevertheless on dissident litle state. In 1702, directly after the death of king-sicty govenor Willem III, lived the sun king of Orange definitively at the French district Vaucluse. In 1713, became this action at the treaty with Utrecht of a legitimate basis provide. Orange go definitively lost for the heirs of the title prince of oranges. Only from time to time the oranges visit the borough where them their title from to borrow. In 1846, our Willem II came along a picture of ancestor inaugurate Raimbaud II. In 1952, it was the turn to Juliana, which the ruin of by prince Maurits of oranje built and by the sunking fort demolished visited. The mother of Beatrix planted an oak sigamore tree. The little parc where the tree stands healty since then named Square clean Juliana. My best wishes Oranges will accompany EL I JAH always, this by uncountable centuries gone by this way respectable part of France, this part of old and always young Europe. This country, where the spirit of JAH found its enthusiastic place of residence of the freedom OF THE NETHERLANDS, thus Le Monde cited her at that occasion. source: http://members.ams.chello.nl/m.elfers/oran007.htm source edited dutch rastafari forum "But you must not eat meat that has its lifeblood still in it. # Genesis 9:4 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. # Exodus 12:8 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts.Exodus 12:9 Exodus 12:46 "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. EG this meat can be transported from the trader to the household where it shall be eaten after that do not move or relocate meat anvient defence against diseases and bacterias # Exodus 16:3 The Israelites said to them, "If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death." Exodus 16:2-4 (in Context) Exodus 16 (Whole Chapter) # Exodus 16:8 Moses also said, "You will know that it was the LORD when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the LORD."
Exodus 16:7-9 (in Context) Exodus 16 (Whole Chapter)
# Exodus 16:12
"I have heard the grumbling of the Israelites. Tell them, 'At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.' "
Exodus 16:11-13 (in Context) Exodus 16 (Whole Chapter)


# Exodus 21:28
"If a bull gores a man or a woman to death, the bull must be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
Exodus 21:27-29 (in Context) Exodus 21 (Whole Chapter)

Exodus 22:31
"You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Exodus 22:30-31 (in Context) Exodus 22 (Whole Chapter)

Exodus 27:3
Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.
Exodus 27:2-4 (in Context) Exodus 27 (Whole Chapter)


Romans 14:17 (New International Version)

17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

Romans 14:2 (New International Version)
2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables.


PLAGUE » On the Israelites » After eating the quail meat Numbers 11:33 (New International Version)

33 But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague.

2 Kings 4 (New International Version)
Death in the Pot
38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, "Put on the large pot and cook some stew for these men."

39 One of them went out into the fields to gather herbs and found a wild vine. He gathered some of its gourds and filled the fold of his cloak. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, "O man of God, there is death in the pot!" And they could not eat it.

41 Elisha said, "Get some flour." He put it into the pot and said, "Serve it to the people to eat." And there was nothing harmful in the pot.
Feeding of a Hundred
42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. "Give it to the people to eat," Elisha said.

43 "How can I set this before a hundred men?" his servant asked.
But Elisha answered, "Give it to the people to eat. For this is what the LORD says: 'They will eat and have some left over.' " 44 Then he set it before them, and they ate and had some left over, according to the word of the LORD.


Luke 11 (New International Version)
New International Version (NIV)

Copyright © 1973, 1978, 1984 by International Bible Society
[NIV at IBS] [International Bible Society] [NIV at Zondervan] [Zondervan]

Luke 11
Jesus' Teaching on Prayer
1One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

2He said to them, "When you pray, say:
" 'Father,[a]
hallowed be your name,
your kingdom come.[b]
3Give us each day our daily bread.
4Forgive us our sins,
for we also forgive everyone who sins against us.[c]
And lead us not into temptation.[d]' "

5Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread, 6because a friend of mine on a journey has come to me, and I have nothing to set before him.'

7"Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.' 8I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness[e] he will get up and give him as much as he needs.

9"So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

11"Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12Or if he asks for an egg, will give him a scorpion? 13If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"
Jesus and Beelzebub
14Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15But some of them said, "By Beelzebub,[g] the prince of demons, he is driving out demons." 16Others tested him by asking for a sign from heaven.

17Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. 19Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. 20But if I drive out demons by the finger of God, then the kingdom of God has come to you.

21"When a strong man, fully armed, guards his own house, his possessions are safe. 22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.

23"He who is not with me is against me, and he who does not gather with me, scatters.

24"When an evil[h] spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.' 25When it arrives, it finds the house swept clean and put in order. 26Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first."

27As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."

28He replied, "Blessed rather are those who hear the word of God and obey it."
The Sign of Jonah
29As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah. 30For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one[i] greater than Solomon is here. 32The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
The Lamp of the Body
33"No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light. 34Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. 35See to it, then, that the light within you is not darkness. 36Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."
Six Woes
37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

39Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40You foolish people! Did not the one who made the outside make the inside also? 41But give what is inside the dish [j] to the poor, and everything will be clean for you.

42"Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

43"Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.

44"Woe to you, because you are like unmarked graves, which men walk over without knowing it."

45One of the experts in the law answered him, "Teacher, when you say these things, you insult us also."

46Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

47"Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them. 48So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs. 49Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.' 50Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

52"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."

53When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54waiting to catch him in something he might say.

Footnotes:

1. Luke 11:2 Some manuscripts Our Father in heaven
2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
3. Luke 11:4 Greek everyone who is indebted to us
4. Luke 11:4 Some manuscripts temptation but deliver us from the evil one
5. Luke 11:8 Or persistence
6. Luke 11:11 Some manuscripts for bread, will give him a stone; or if he asks for
7. Luke 11:15 Greek Beezeboul or Beelzeboul; also in verses 18 and 19
8. Luke 11:24 Greek unclean
9. Luke 11:31 Or something; also in verse 32
10. Luke 11:41 Or what you have





THE WORD OF THE LORD

And it came to pass in the year of nineteen hundred and twenty four and the twelfth day of the ninth month, the word of the Lord, God of Ethiopia came to Athlyi saying:

"I am God, the Creator, Father of Ham, Canaan, Nimrod and Ethiopia." 3

"Why calleth thou my Holy Temple, Church?" sayeth the Lord unto Athlyi.

"Will thou also destroy the righteousness of my holy name?"

"Will thou even so teach that I am a God who confers honor upon the envious in mind, the lying, inhuman, murdering, plunderous, oppressive and adulterous characters in my name?"

And the Lord continued to say, "Athlyi! Oh Athlyi! I say unto you again. Why calleth my holy temple, 'Church'? Will thou also teach that I have p. 59 commanded to destroy the offsprings of Ham in Canaan?" 4

Athlyi answered saying, "Father, behold the house of Athlyi."

"This I have created," saith the Lord, "Verily I shall dwell in the High place at the House of Athlyi and shall give light to the Shepherd and the Shepherd to his Apostles and his Apostles to all people who shall constitute the auxiliaries of my most Holy house of Athlyi.

"But why calleth thou these auxiliaries, 'Church'?" he continued.

Athlyi hesitated and the Lord our God, who stood in the midst of a brilliant light, like unto a circle pointed to Athlyi and said: "I have commanded thee but thou art carried away by those who polluted the righteousness of my name."

At this saying Athlyi advanced towards the Lord with open arms and cried out, "O God of Ethiopia, I pray, redeem me, wash me clean and separate me from all gospels that pollute the righteousness of thy name that those in me unto thee may be clean and free from all things abominable in thy sight."

p. 60

"Thou art the supreme sage; pray! give me to nurse at thy breast the milk of wisdom that I may know and understand thee."

And it came to pass that the Lord, our God of Ethiopia, spoke saying, "Reach out and touch me."

Athlyi reached out and with the first finger of his right hand touched the personality in the light, straightway his heart became in motion and the eyes of Athlyi lit up like a torch. Evidently he had increased in wisdom, a man matchless in spirit.

And the Lord, God of Ethiopia, spoke unto Athlyi saying, "Thou art a star in my crown. Go ye through the lands that men may dwell in thee and see clear the impediments in the paths of their lives."

Now when the Lord had commanded Athlyi to carry the light unto others he departed and the light of his eyes lit up the near and distant darkness, and the word of his mouth brought freedom to the enslaved.



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